We know that making it to church on Sundays doesn’t always work for everyone. At St. John’s, we’ve got you covered. If you’d like to watch or listen to Sunday’s sermon during the week, you can do so right here. Simply click the Sunday below to access the sermon as a podcast or watch it on YouTube.
Each week, we share Sunday’s sermon featuring our clergy and special guest preachers. Whether you’re revisiting a message that spoke to you or catching up when you can’t be with us in person, this offering helps you stay connected and nourished in faith.
At St. John’s, we are called to live with Deep Roots, True Belonging, and Abundant Grace—and we hope this new way of sharing God’s Word supports that vision in your daily life. Join us each Monday, wherever you listen to podcasts.
Deacon Pierce Withers’ sermon weaves Sunday’s Gospel reading, Matthew 21:23–32, with moments from his own road to the priesthood. Through the parable of the two sons, he explores what it means to say “yes” to God—not simply with our words, but through our actions. Whether we enter the vineyard early or late, we are invited to embrace the work of sharing God’s love and grace with the world, finding meaning and purpose as we follow where God leads.
Deacon Melanie Salsgiver reflects on Jesus’ parable of the workers in the vineyard, focusing not first on the question of fair wages, but on the people who spent the day waiting to be chosen. The workers hired at five o’clock had spent hours making themselves available, watching others get picked while they remained behind. Their persistence becomes a picture of hope—not cheerful or easy waiting, but remaining open to the possibility that God may still call us. In the landowner’s repeated return to the marketplace, Dcn. Melanie sees a reminder that God keeps showing up, even when we have begun to believe it is too late. The parable also challenges us to make room for God’s generosity toward others. Just as the latecomers receive a full day’s wage, God’s grace is not limited by our ideas of who has earned it or who should have to wait longer. Dcn. Melanie connects this with Jonah’s struggle to accept God’s mercy toward Nineveh and with the Church’s calling to keep gathering, praying, serving, and making room for one another. The final message is one of hope: “It is five o’clock—the day’s not over. And God is still coming down the road.”
Deacon Melanie reflects on Sunday's Gospel of mercy and forgiveness. We give ourselves a gift when we forgive others.
Deacon Melanie’s sermon centers on Jesus’ command to “Go!” when relationships are damaged or someone has sinned against us. Rather than avoiding conflict with a polite “bless their heart,” Christians are called to move toward one another, speak truth, listen, and seek restoration. Drawing on Ezekiel’s image of the watchman and the prophets’ call to name what is broken, Deacon Melanie emphasizes that confronting wrong is not about winning, punishment, or proving who is right—it is about calling people back to life and relationship. She also makes an important distinction between reconciliation and simply avoiding conflict. Reconciliation requires truth and accountability, while still leaving room for people to change, rebuild trust, and experience restoration. It never requires someone to put themselves in danger, particularly in situations involving abuse or coercion. Ultimately, Deacon Melanie reminds us that Christian love is a love that moves toward others—even when things get messy—because God continually calls us back to God, to one another, and into communion. The goal is not to win or punish, but “life” and “reconciliation.”
Fr. Lonnie Lacy's sermon explores what it truly means to be rich—not simply in what we possess, but in what we give of ourselves. Through generosity of time, attention, compassion, service, forgiveness, and acceptance, we discover that true riches are found in the shared humanity, belonging, and connection we create with one another. When the world hurts, we give. When someone rejoices, we rejoice. We refuse to hate back and overcome evil with good. These are our marching orders.
This sermon reflects on Paul’s teaching in Romans and the question of what it means to “be the Church together.” Paul makes clear that God has not rejected Israel or replaced one people with another; instead, God’s love and calling are irrevocable. God does not operate through winners and losers, addition and subtraction, or by pushing some people out to make room for others. In baptism, we are reminded that we are “marked as Christ’s own forever”—a promise that depends not on how tightly we hold onto God, but on how tightly God holds onto us. The grace of this truth is that no one is disposable in God’s eyes: we do not secure our place by excluding someone else, and God never has to love another person less in order to love us more. Because God is the one who holds the Church together, our calling is to live into that indissoluble bond, trusting God’s faithfulness and embracing the good news that, like it or not, we are in this together.
Fr. Lonnie's Sunday sermon spoke to how irrevocable God's love is for everyone. As Paul says in his letter to the Romans: "I ask, then, has God rejected his people? By no means!"
Fr. Lonnie’s sermon centers on Paul’s image of “beautiful feet” in Romans, reminding us that our feet are beautiful not because of how they look, but because of where they go and the good news they carry. On a Sunday filled with baptisms, backpack blessings, music, and joyful celebration, he connects the newly baptized children and students beginning a new school year with the whole congregation: every one of us leaves church carrying the good news that Jesus is alive, grace is abundant, love is stronger than death, and every person is precious to God. The Gospel is not meant to sit still—it is sung, poured out, carried into classrooms and workplaces, and walked out the church doors into the world through each of us.
Fr. Lonnie reflected on St. Paul's words in Romans, emphasizing that while nothing can separate us from God's love, Paul also grieved the divisions between Jewish believers and those who did not recognize Jesus as the Messiah. He reminded the congregation that Christianity is deeply rooted in God's covenant with Israel and that our faith is not a replacement for that story but a continuation into which we have been graciously grafted. Just as we have inherited the faith from generations before us, we have also inherited the life and ministry of St. John's, with all its traditions, joys, and challenges. Rather than claiming ownership, we are called to receive this gift with gratitude, faithfully tend it for a season, and pass it on so that future generations may experience "deep roots, true belonging, and abundant grace."
Deacon Melanie Salsgiver reflected on Paul's promise in Romans 8 that nothing can separate us from the love of God, showing how St. John's lives out that truth every week. She pointed to familiar practices—Eucharistic Visitors bringing Communion to the homebound, intercessors praying with those in need, and the rhythm of worship throughout the week—as reminders that Christ continues to reach toward people through the Church. In our moments of weakness, when words fail us, the Holy Spirit is already praying on our behalf, and the Church becomes a tangible expression of God's unwavering love. Using the image of the Church as the living Body of Christ, Deacon Melanie reminded the congregation that healthy bodies naturally move toward places of pain and healing. In the same way, the Church is called to stretch toward the lonely, the sick, the homebound, and the stranger, carrying Christ's presence beyond the sanctuary walls. The dismissal is not the end of worship but the beginning of our witness, sending us into the world to embody the good news that absolutely nothing can separate anyone from the love of God in Christ Jesus.
